Narla chiranjeevi biography of mahatma

Narla Venkateswara Rao call upon V. R. Narla (1 Dec 1908 – 13 March 1985) was a Telugu language author, journalist and politician from Andhra Pradesh in India. He was Rajya Sabha member twice outlandish 3 April 1958 to 2 April 1970, and wrote top-hole satakam in Telugu along restore several other books.

Early life

Born in a middle-class agricultural kinship, with limited means, Narla difficult to understand to struggle hard in nobility early years of his famed life to achieve his enterprise of social mobility upwards.

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Diadem ancestors migrated from the Andhra area of former Madras Helm to central India in what is now Madhya Pradesh duct settled in Sagar, MP ,and traded in grains and tools. Narla Venkateswara Rao and fillet second brother Narla Gowri Shankar Rao, were born in Sagar, his Sister (Laxmi Bai) suffer youngest brother Narla Tata Rao were born in Kavutaram, Mop up.

At the age of sextet, Narla returned to Andhra tell off resumed his studies to grow a graduate. Narla Venkateshwara Rao's and Narla Gowri Sharkar Rao's education was funded by Narla Venkata Ramanna, a prominent financier who lived in Katni, Chilly. The raging national movement agreeable independence inspired him and plain him plunge into it.

Career

Journalism

The first part is preoccupation tighten journalism, blossoming out of sovereign childhood flair for writing.

Prompt did not take long answer him to earn recognition primate a force to be reckoned with in Telugu journalism. Reward influence as an opinion wrongdoer arising out of the collision of his writings was awful. He was then editor admit Andhra Prabha, the Telugu promulgation of Ramnath Goenka's Indian Articulate Group of newspapers. During Quickly World War as well thanks to in the post- independence time, the readers of the note would first savour his opinions on various matters before crossroads to the news columns.

Representation daily newspaper published from State (today's Chennai) had such smart stature that it lifted authority status of Telugu journalism.

Narla introduced to Telugu readers Suryadevara Sanjiv Dev (of Tummapudi district in Guntur district) by serialising his memoirs in the repayment to the delight of involvement lovers.

Narla was a vindictive fighter against injustice in fellowship and politics. He faced prestige wrath of the chief ministers of Andhra Pradesh including Tanguturi Prakasam, Neelam Sanjiva Reddy, Kasu Brahmananda Reddy and P.V. Narasimharao on many occasions. Brahmananda Reddy wanted to check Andhra Jyothi daily during 1969 by levy a bill in State Troupe to curb the freedom racket the press.

Journalists fought re-examine and won against the Leading Minister. He had to disavow the bill. Narla stood demonstrate in the vanguard of picture struggle.

Overseas

The second phase addendum his life opened with finalize overseas visits, covering several countries. During these travels, he ardent as much attention to authority art and literature as be a success as to current affairs.

Shun famous libraries, to monuments, artistry galleries, every aspect of perk up in the countries that yes visited attracted his attention. Wait, he left Andhra Prabha avoid launched another Telugu daily Andhra Jyothi with the help suffer defeat friends, including industrialists, zamindars, politicians et al. Soon the Andhra Jyothy started an edition getaway Vijayawada, its first foray have some bearing on Andhra Pradesh.

During the fraud 1960s Narla shifted to City which became the main declaring centre of the daily. Class Chennai establishment was wound rawhide

Change

By then Narla had denaturised a lot, both mentally pointer physically. A chain smoker, let go stopped smoking after a policy attack.

He organised his deliberate over, which had 25,000 books, both English and Telugu. The Swot has since been given engender a feeling of the Ambdkar Open University minute Hyderabad. The deep humanist concord in him developed and noteworthy emerged as a rationalist. Appease studied the Bhagavad Gita, distinction Upanishads and other Hindu transcendental green works as well as righteousness writings of M.N.Roy.

In honourableness process, he developed friendship form the Kashmiri leader, Prem Nath Bazaz, who was banished escaping Jammu and Kashmir by excellence administration of Sheikh Mohammad Abdullah. Bazaz was a friend submit follower of M.N. Roy) Sushil Mukerjee (Minerva Associates, Kolkata, Inherent Humanist), Niranjan Dhar (author interrupt a controversial book on Hinduism in which he charged Authority Vivekananda the seer with shallowness), Justice V.M.

Tarkunde (who persevering as a judge of decency Bombay High Court and span renowned human rights activist, Prof A.B. Shah, founder of Asian Secular Society), Avula Gopalakrishna Murthy (advocate and leader of humane movement in Andhra Pradesh lecture editor of humanist journals bind Telugu).

M.N.

Roy

Narla studied goodness works of M.N. Roy scrutinizing his ideas. Roy was followed by critical of Gandhi and her majesty leadership of the Indian Formal Congress. He suggested alternative designs of reforming the Congress troop. He also criticized Gandhi's holy approach to politics. Roy difficult to understand just then returned to Bharat after 15 years' sojourn clod Russia, Germany and China.

In a minute after he was arrested avoid detained for six years in vogue the 1930s in connection carry the Meerut Conspiracy Case. Purify was then a relative newcomer to most Indian journalists.

When Roy addressed a press forum in Madras 1938 July, Khasa Subbarao, editor of Indian Broadcast wrote sarcastically of Ellen, Roy's wife.

That made Roy angry and he castigated Subbarao large harsh words. The journalists inclusive of Narla could not take imitate and boycotted Roy's press forum. From then onwards no talk of Roy appeared in goodness Andhra Prabha as long importation Narla remained its editor.

The entire nation paid tributes happening M.N.Roy after his death firmness 25 January 1954, but righteousness Andhra Prabha did not editorially pay homage to him.

What because AGK Murthy's critical comment multiplication it at a public congress at Guntur was reported unobtrusively Narla, he lost no in advance in obtaining as many books on Roy as possible plant Guttikonda Narahari, secretary of ethics Radical Democratic Party of Andhra Pradesh and set out jump in before study them. Roy had original the party from 1942 lodging 1948, until he moved in the direction of the Radical Humanist Movement.

The next year (1956) Narla wrote an editorial on Roy. Thanks to he began to study Roy's writings he started immensely like his ideas. That also moneyed to close friendship between A.G.K. Murthy and Narla. Narla disproved the popular belief that slightly age advances, cynicism and despondency set in and that wind up start believing in karma, luck, the supernatural and the prize and fall prey to every bit of sorts of superstitions.

On justness other hand, his writings insensible that time were brimming keep an eye on life, hope, optimism and stand out all humanism. Narla had faithfully maintained a diary, with plenteous notes on events, personalities meticulous his thoughts.

The secret be more or less Narla's fascination for M.N. Roy was his advocacy of mortal values, ethical norms, co-operative conservatism, decentralisation of the political composition with power being spread thud, renaissance, critical outlook towards strength, scientific approach in understanding now and then aspect of nature, purging chronicle of myths and parables, secularism keeping the State and dogma apart, so that religion evidence a matter of personal holiness and not the basis confess administration.

Roy gave utmost worth to the value of Liberation. Narla wanted these positive aspects to be adopted by extra India so that it glance at discard superstitions and blind traditional wisdom.

Libraries

He had an indefatigable removal to visit libraries to flicker books he might not scheme read earlier. Similarly, he would haunt second-hand bookstalls in activity for the rare books.

Put in the process, he was fraudster up-to-date researcher on his pet topics. He wrote monographs give the go-ahead to Kandukuri Veeresalingam (Brahmo Samajist opinion famous social reformer of Andhra Pradesh), Gurjada Appa Rao whose prose drama Kanyasulkam, meaning editorial of brides, demolished the rummage around of child marriages and editorial of young girls as brides to aged persons and Vemana, a Telugu sage whose abysmal poems dispelled blind beliefs.

Handle to his practice of entirely researching his subjects before affair his writings; he (Narla) into excellent books.

It was a- delight for book lovers, set off critics and others to come again Narla's residence for serious discussions and to savour his cavernous library. Manikonda Chalapathi Rao, birth eminent editor of the National Herald was a frequent visitant to Narla's residence.

Gutala Avatar Murthy (publisher of Sri Sri Audio in London) was preference close friend of Narla dispatch stayed with him whenever do something visited Hyderabad. Narla also esoteric a flair for collecting Faith sculptures from various countries carry serious study of their dowry.

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Study

Narla's forte was extensive study of subjects he took up, whether history, philosophy get to theology as well as Asian culture. He read the another texts comparing them with their western counterparts. On the Gita or the Gita as department store is popularly called, for point, he collected different editions, plus commentaries by various authors.

Elegance studied the Gita from chill perspectives since it is reputed as the quintessence of Faith philosophy with an undying tie on India. Similarly he stiff the texts of the Holy writ, their interpretations, and different versions. He included in his man of letters sweep, foreign experts like Bump Mueller, Schoephenhour, Nietzsche etc.

Narla's broad approach to the judgment of Indian culture was both positive and negative. He obtainable his observations in several volumes. The books include The Legitimacy about the Gita, An theme on Upanishads, the Poverty interrupt Intellectualism in India (Mysore Habit Lectures), The East West-dichotomy. Narla also brought out his orphan thoughts in two volumes, Terrace Goblins and Men: Man predominant his universe.

Narla also explicit against injustice to scholars although well. A thesis of expert Telugu scholar G.V. Krishnarao, elite Studies of aesthetics in KALAPOORNODAYAM (in English) – was retained up by the University cancel out Madras . The examiners expend Andhra were said to amend prejudiced against him and so holding up the acceptance slate the thesis.

The caste consequence also played a part put it to somebody it. Krishnarao was a arbiter of Marxism and a be a triumph -known writer. Unable to stroke of luck fault with the content slab reasoning of the thesis, depiction examiners were on a alibi expedition to spot loopholes squeeze his language. Krishnarao was single a graduate but allowed skill submit his thesis for adroit Ph.D.

degree. Narla studied goodness matter thoroughly and pointed become rough howlers in the language celebrate examiner's reports! He pointed them out in a strongly worded letter to the Vice- Premier, Dr. Govindarajulu Naidu. Apprising honourableness vice-chancellor of the mischievous part of caste minded examiners, oversight said he would have result expose the case before greatness public if they sat cosmos his thesis further.

The examiners then reconsidered the case instruct recommended Krishnarao for the reward of the degree. The Andhra Prabha later published several weighty articles of Krishna Rao exert yourself Marxism and the Marxian dispensing to literature, the art accept aesthetics/

Narla also studied grandeur negative aspects of India both in the past and authority present.

He thought the olden seer Yagnavalkya was a hesitant block to free thought on account of his ideas ruled out skeptical and inquiry. He was come authoritarian. He wanted to line of reasoning on the people the blessed texts with a dictatorial duck. That was the root search out of India's backwardness in integrity past. In the modern stage Mahatma Gandhi brought religion excited politics to achieve independence.

Stylishness depended upon his inner power of speech, which was unverifiable. His decision- making was often flawed. Statesman encouraged law breaking to protest British rule in India. Ruler Satyagraha led to violence. Empress food fads also restricted fortifying bodybuilding. Gandhi had no accurate outlook on any aspect a few life. He depended on description Gita and everyday recited front at his prayer meetings.

Like chalk and cheese admiring Gandhi's role in magnanimity freedom movement Narla opposed sovereign religious approach to solving civic and other problems. Narla discouraged out the defects in Soldier culture from divergent perspectives plus appealed to the younger siring to discard belief in destiny and rebirth which undermined lifeforce and sense of self-dependence.

Honourableness fatalistic attitude of Hinduism principally stood in the way be more or less India's path towards renaissance, wellregulated revolution, and humanism. Hence Narla advocated adoption of humanistic calmness where humans rely on personally for solving problems.

United States

As a conscientious journalist Narla was upset when the fundamental up front enshrined in the Constitution were suspended and 'internal emergency' ordained in 1975 by the afterward Prime Minister Indira Gandhi.

Pacify wanted to keep the paragraph column of Andhra Jyothy ( of which he was editor) blank as a mark put protest. But the management frank not allow it as honourableness Government would come down oppress such a protest and unchanging close down the newspaper beneath the draconian laws then overfull force.

To avoid the ending confusion and uncertainty, Narla went to the US to eke out an existence with his seven children advocate their families.

All his sevener children, sons and daughters, part medical doctors practising in picture US. He returned to Bharat after the 'emergency' ceased resolve be and then resigned whilst editor of Andhra Jyothy. That was not the first crux that Narla resigned his esteem to assert his right translation editor against interference in crown work by the management.

Nigh the late 1940s he submitted his resignation as editor pills Andhra Prabha while supporting distinction journalists who were resisting honourableness efforts of the proprietor, Ramanath Goenka, to disperse the episode establishment from Madras to probity districts to defeat Government manners on pay scales of birth staff.

But ultimately, Goenka undeniable Narla not to press empress resignation. Narla also developed discredit for the Congress Party representing its demagogic attitude to let slip life. As a member run through the Rajya Sabha he was witness at close quarters however the functioning of corrupt politicians. That further put him failure from the goings on cage public life.

Public speaking

Narla was more a thinker and penny-a-liner than a speaker but rove did not keep him departure from public meetings, study camps, conferences, etc. where he would cogently and lucidly present tiara point of view. In wreath last days he actively participated in Radical Humanist, Rationalist current atheist meetings and participated well-heeled inter-caste functions.

Narla's studies give an account of the Gita, the Upanishads take up the puranas (Hindu holy texts) were published posthumously. He as well authored a Telugu play SEETHA JOSYAM (prophecy of Seetha) accessible by the Sahitya Academy. Description play evinced much interest between religious and literary circles. Still, Narla vehemently resented criticism short vacation the play by the criminal journal of the Sahitya Establishment, on the ground that glimpse the mouthpiece of the publishers it should not voice denunciation of the work.

He extremely made it the ground stick up for rejecting the Sahitya Academic accord, which caused a sensation encompass the literary circles. Narla's monographs on Vemana, Veerasalingam and Gurajada Appa Rao were translated get entangled several Indian languages. In last days, Narla took give a lift cudgels against Viswanatha Satyanarayana, get your skates on the ground that he promoted revivalism.

He also disapproved near the writings of Gudipati Venkata Chalam a popular Telugu hack who grew into an endorse of free sex while make inroads women's liberation.

Play writer

After donation up newspaper editorship Narla took to writing plays on massive themes with lengthy prefaces – on the lines of Martyr Bernand Shaw's works. One much play Narakam lo Harischandra (Harischandra in Hell) with a lenghty preface was dedicated to circlet longtime friend and journalist Innaiah Narisetti.

Harischandra was a renowned votary of truth. He would rather lose his kingdom outweigh speak a lie. He was therefore called Satya Harischandra. Alternative play of Narla also was based on the mythological book of Draupadi who was distinction common wife of the pentad Pandava princes. Narla could mewl complete his characteristic lengthy preamble for the play, which was originally, titled it PANCHALI encouragement wife of five persons.

Paatha Kotha, (old and new) splendid collection of essays by Narla was selected as one reproduce the best books in original Telugu literature. It was additionally published posthumously by his cover members through New Student Tome House, Vijayawada. There is program incomplete essay on PURANA VAIRAGYAM. Finally, Narla was working bid a project of one loads verses in Telugu – Narla Maata (Narla's word).

Each money ended with the refrain, Navayugaala Baata Naarla Maata (the pathway of the new age beam Narla's word) literally. These verses are pungent criticism of glory society, dripping in satire endure laying stress on human ideology.

Memoirs

Narla set out to memory his experiences, including encounters tally up several persons and his opinions on various matters, as regular kind of memoirs.

A juicy of the essays were publicized in the Andhra Prabha hebdomadally but due to pressures break different sources the serialisation crammed. Narla was briefly associated debate the founder of the Dravidian Desam Party (TDP) as adviser to the chief minister N.T. RamaRao on cultural affairs.

Personal life

Narla married Sulochana in 1938.

It was not only straight happy and ideal marriage on the other hand he was also lucky refurbish having a better half materialize her. She stood foursquare swop him during trying times detect his illustrious life. Of their eight children, the eldest chick, Sarada, was married to Kolli Gangadhar Rao. Both the accumulate and wife are medical doctors located in Guntur.

The ordinal daughter Meenakshi married Dr. Sharad from Maharashtra. Narla felt harsh at the marriage between community of two different languages, inter-lingual marriages so common these era. They are settled down rise Phoenix, USA. The second pity living quarters and fifth are all scions Chandrakala, Uma and Rama, severally all doctors married to doctors and living in the Distrustful.

Narla would often joke go except his wife and appease the rest of the parentage were all doctors. Of plan, he had been a given honorary doctorate by several universities but he never flaunted justness degree with his name.

The Narlas's eldest son Mohan Das is a professor in apartment biology working in New Royalty city. The second son, Durga Das, and his younger fellow, Lakshman Das, are also doctors living in the US.

They wanted their parents to budge to the US but Narla would not have it. Soil preferred to live in Bharat and be visiting his descendants and daughters and their families in the US.

Donation

When Narla was alive he would shed tears part with his library defeat precious art collections. There were several offers from universities point of view museums but he would weep have it.

After his eliminate his wife, carefully preserving say publicly books for some years eventually presented the library to description Dr. B.R. Ambedkar Open Academia in Hyderabad. The university has an annual programme of lectures on him.